An Exploration of The Cultural Symbolism of Some Indigenous Cosmetic Hair Variants in The Dormaa Traditional Area, Ghana.
DOI:
https://doi.org/10.26437/ajar.v10i2.806Keywords:
African. cosmetic.indigenous. unbraiding. variantsAbstract
Purpose: The usefulness of traditional cosmetic variants in enhancing good hair grooming and cultural development cannot be underestimated. This paper focused on the cultural symbolism of indigenous cosmetic hair variations among the people of the Dormaa Traditional Area in the Bono region of Ghana.
Design/Methodology/Approach: This paper used interpretivism, necessitating a limited sample size and inductive reasoning. It used purposive sampling techniques to select seventeen (17) respondents. In-depth interviews and observations were used to gather data. Interpretive analysis was employed for the study.
Findings: Some indigenous hair cosmetic variants include shea butter, charcoal, soot, aloe vera and coconut oil. They have undergone very little or no processing to extract the cosmetic product out of it. They signify physical, emotional and spiritual healing, protection and renewal. It unlocks spiritual gateways which have been locked for a very long time. It enhances reproductive health. It also promotes tourism. Modern factors swaying people from using Indigenous products in their original state include globalisation, conformation to current trends and convenience.
Research Limitation: This research unbraids the sacred by exploring the cultural symbolism of some indigenous cosmetic hair variants at the Dormaa Traditional Area in Ghana.
Practical implications: This research can provide inferences about the sacredness of indigenous cosmetics in Ghana and West Africa.
Social Implication: This study will assist traditional rulers and stakeholders in educating the public on the cultural benefits of indigenous cosmetics for present and future generations.
Originality/ Value: This study is based on reverence for and projecting cultural values to perpetuate African heritage.
References
Alain, K. Y., Christian, K. T. R., Emmanuel, B. O. D., Avlessi, F., Dahouenon-Ahoussi, E., &
Sohounhloue, D. (2022). Valorization of Vitellaria paradoxa butter in cosmetics and
agrifood in Africa. GSC Advanced Research and Reviews, 10(1), 096-104.
Asenso, K. (2019). Dansinkran Hairstyle Fashion and Its Socio-Cultural Significance
in Akan Traditional Ruling. Ghana.
Awasthy, R. (2019). Nature of qualitative research. In Methodological issues in management
research: Advances, challenges, and the way ahead (pp. 145-161). Emerald Publishing
Limited.
Baharuddin, F. N., Musa, A. H., Rosle, A. N., Ibrahim, S. S., & Noh, S. N. S. (2022). The Role of
Social Media Influencer, Brand Image and Advertising Trust to Purchase Intention among
Local Cosmetic Consumers: A Conceptual Paper. International Journal of Academic
Research in Business and Social Sciences, 12(6), 659-665.
Borg, G., & Jacobsohn, M. (2013). Ladies in Red: mining and use of red pigment by
Himba women in Northwestern Namibia. Tangungen Des Landesmuseums
Fur Vorgeschichte Halle, 10, 43-51.
Braun, V., & Clarke, V. (2013). Using thematic analysis in psychology. Qualitative
research in psychology, 3(2), 77-101.
Burke, P. J., & Stets, J. E. (2009). Identity theory. New York: Oxford University Press.
Casella, S. M. (2021). The Ash Tree as “unwobbling pivot” in Pound’s Early and Late Poetry.
In Trees in Literature and the Arts: Humanarboreal Perspectives in the Anthropocene
(Ecocritical Theory and Practice series). (pp. 95-110). Rowman & Littlefield/Lexington
Books.
Cole, J. (2012). Himba in the Mix: The" Catwalk Politics" of Culture in
Namibia. Women's Studies Quarterly, 41(1/2), 150-161.
Dapschauskas, R., Göden, M. B., Sommer, C., & Kandel, A. W. (2022). The emergence of habitual
ochre use in Africa and its significance for the development of ritual behavior during the
Middle Stone Age. Journal of World Prehistory, 35(3), 233-319.
Devi, M., & Ghatani, K. (2022). The use of coconut in rituals and food preparations in India: a
review. Journal of Ethnic Foods, 9(1), 37.
De Paoli, S. (2024). Performing an inductive thematic analysis of semi-structured interviews with
a large language model: An exploration and provocation on the limits of the
approach. Social Science Computer Review, 42(4), 997-1019.
Didia, B., & Iddrisu, A. M. (2018). Enzyme-assisted traditional extraction of shea butter using
different levels of pre-treated shea kernels. Journal of Agricultural Biotechnology and
Sustainable Development, 10(1), 1-10.
Eitu, I., Ogbonna, C. C., & Isabirye, J. (2023). Track II diplomacy: a review of community-based
actors’ role in peacebuilding in the Rwenzori sub-region of Uganda. KIU Interdisciplinary
Journal of Humanities and Social Sciences, 4(2), 45-58.
Erickson, P. A. & Liam D. M. (2008). A History of Anthropological Theory. University of
Toronto Press
Franz, B. (1940) Race, Language, and Culture. The Macmillan Company
Franz, B. (1911), The Mind of Primitive Man. The Macmillan Company.
Hammersley, M. (2018). What is ethnography? Can it survive? Should it?. Ethnography and
education, 13(1), 1-17.
Hwang, J. K., Kim, E. J., Lee, S. M., & Lee, Y. K. (2021). Impact of susceptibility to global
consumer culture on commitment and loyalty in botanic cosmetic
brands. Sustainability, 13(2), 892.
Mavromati, A. (2022). Wood charcoal macroremains from the Heraion on Samos: firewood and
tree management during the Early-Middle Bronze and Roman periods. Archaeological
and Anthropological Sciences, 14(12), 231.
Mauran, G., Lebon, M., Lapauze, O., Nankela, A., Détroit, F., Lesur, J., ... & Pleurdeau, D. (2020).
Archaeological ochres of the rock art site of Leopard Cave (Erongo, Namibia): Looking for
Later Stone Age sociocultural behaviors. African Archaeological Review, 37, 527-550.
McCall, G. J., & Simmons, J. L. (1978). Identities and interactions. New York: Free
Press.
McMullen, R. L., & Dell’Acqua, G. (2023). History of natural ingredients in
cosmetics. Cosmetics, 10(3), 71.
Melville J. H. (1953). The Science of Man in the Making, Knopf.
Müller, F. (2021). Design ethnography: Epistemology and methodology (p. 93). Springer Nature.
Rutherford, C., Groves, M., & Sajeva, M. (2018). Succulent Plants. London: Rutherford Groves
Publishing. pp. 1e100.
Schefer, R. (2020). Ruy Duarte de Carvalho’s Nelisita: Shifting the Boundaries of Art and Science
in Angolan Revolutionary Cinema. South African Historical Journal, 72(3), 405-430.
Serpe, R. T., & Stryker, S. (2011). The symbolic interactionist perspective and
identity theory. In S. Schwartz, K. Luyckx, & V. Vignoles (Eds.), Handbook of
identity theory and research (pp. 225–248). New York: Springer.
Sherrow, V. (2023). Encyclopedia of hair: a cultural history. ABC-CLIO.
Stets, J. E., & Serpe, R. T. (2013). Identity theory. In Handbook of social psychology
(pp. 31-60). Springer, Dordrecht.
Stryker, S. (1980). Symbolic interactionism: A social structural version. Caldwell,
NJ: Blackburn Press.
Stryker, S., & Burke, P. J. (2000). The past, present, and future of an identity
theory. Social psychology quarterly, 284-297.
Tajfel, H., & Turner, J. C. (1979). An integrative theory of inter-group conflict. In
W. G. Austin & S. Worchel (Eds.), The social psychology of inter-group
relations (pp. 33–47). Monterey, CA: Brooks/Cole.
Downloads
Published
How to Cite
Issue
Section
Categories
License
Copyright (c) 2024 AFRICAN JOURNAL OF APPLIED RESEARCH
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
By submitting and publishing your articles in the African Journal of Applied Research, you agree to transfer the copyright of the Article from the authors to the Journal ( African Journal of Applied Research).